Posts Tagged ‘The Dispossessed’

On vicarious experience

April 11, 2017

When my father used to get infuriated by my referring to books I’d read when I was arguing with him, he would point out that you can’t learn everything from books, and nor can you believe everything you read in books. What he was referring to was the importance and the value of lived experience, and the lessons that you learned from it, and I belatedly have to admit that he was right. His outlook on life was irrevocably shaped by very harsh experiences in his younger years, and yet, at the same time, he sowed the seeds in me at a very early age of the desire to study and learn, and to go off to university eventually: he very much wanted me to have the education he’d never been allowed to have.

And recently I came across a quotation which I know I’d have thrown back at my father in those younger days, had I known it then – the idea that if you don’t read, you only live one life, but if you are a reader, then you live thousands of lives. Yes, I know that’s vicariously, but it’s still a very powerful notion. Of course, I’ve forgotten where I came across the quotation and who said it…

This got me thinking. Of course, there are history and geography books, and films, television and documentaries that can teach us about other times and other places, but they are not the same as living through a character in a novel set in another country or century, where you can get inside the mind, thoughts and feelings of a person – admittedly fictional, but carefully and consciously created to be convincing – and the point is that, until time travel is invented, that’s the closest any of us is going to get to living in another age. Yes, we could move to another country rather more easily, but would we want to, and could we experience and understand life as, for instance, a Russian, having been born and brought up as English? A skilful writer can take us as close as it’s possible to get to that experience; perhaps we might enhance it with a visit to that country.

Then, of course, we might think about emotional experiences: how many different kinds of love, relationships and affairs, happy and tragic, have we encountered? And do we, can we learn anything from reading about such things, does our reading make us any the wiser in terms of managing our own lives? Can I, as a man, really learn and understand anything about the life and experience of being a woman, from reading? I’d argue that I can and have, even though it is inevitably rather limited, and obviously cannot be the real thing. Does reading about madness help us know or understand anything about different mental states?

A few years ago I calculated that I’d probably read upwards of three thousand books so far; that seemed both rather a lot and not very many. Where have I lived, and when? Some books that I feel have given me some profound insights: what day-to-day life in Nazi Germany was like: Hans Fallada’s Alone in Berlin; living in the time of Stalin’s purges: Anatoly Rybakov’s Arbat Trilogy; a utopia I think I’d quite like to live in: Ursula Le Guin’s The Dispossessed; some understanding of life in a totally different culture: Naguib MahfouzCairo Trilogy; an insight into the mind of a committed Nazi intellectual: Jonathan Littell’s The Kindly Ones; what if the Soviet Union had succeeded: Ivan Yefremov’s Andromeda; an insight into the meaning and power of patriotism and loyalty: Joseph Roth’s The Emperor’s Tomb and The Radetzky March; a vivid impression of the Deep South: Harper Lee’s To Kill A Mockingbird and Go Set A Watchman…

I could find more examples with a bit more searching, I’m sure, and there will surely be people who can tell me, “But it was nothing like that!” But I maintain that literature – reading – has broadened my horizons immensely, and given me insights into people, places and times I would otherwise never have begun to understand.

On happiness (or contentment)

March 9, 2017

51s1OWZlFDL._AC_US218_One of the things that I find myself thinking quite a bit about as I grow older is happiness. Or perhaps I mean contentment, I’m not completely sure. And for me it’s quite a simple thing, a lot of the time. It involves lying comfortably on the sofa, reading a good book. There’s a glass of good beer on the table, and music playing, probably Bach, Beethoven or Chopin. The iPad is next to me, should I need to check something, or look something up about what I’m reading.

And that’s it. Except, not really, because being here in this state of contentment comprehends the people, the family and the achievements and satisfactions that have accompanied me to this place where I am today, and the feelings and loyalties they inspire, too.

The idea of contentment doesn’t seem to figure that prominently in fiction, at least not what I’ve come across. Hermann Hesse’s Siddartha is an interesting case, a fictional narrative that imagines the life and spiritual journey long ago, of a man – is he the Buddha? I don’t know; perhaps; it doesn’t actually matter. In his story we see him achieving what he thinks is happiness or contentment a number of times, and subsequently realising that it was not, that something was still lacking and it was time to move on to the next part of the search. It’s a short, tenuous book which is actually better listened to in the librivox recording, if you have the time.

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One of my all-time favourite novels, to which I return every few years, is Ernst Wiechert’s The Simple Life. A sailor returns from the Great War to Germany, and quickly realises that he cannot fit back into the life he is expected to. So he ups sticks and leaves everyone and everything behind, and disappears into the forested depths of East Prussia, where he comes to find peace and contentment totally cut off from the world, living on a small island in a lake in the middle of nowhere. He makes no demands on anyone or anything, but he’s not a hermit, for he has a loyal companion and is tolerated by the owner of the estate in whose lands the island and lake lie. It’s a slow and lyrical novel – how I wish I could read it in the original German: I’ve tried but it is beyond me – and it’s gradually pervaded by the sense of a man at peace with himself and the world, genuinely happy. And yet, we know and can sense that lurking in the distant background is the gathering storm that will shatter and destroy everything. I find the novel astonishingly powerful.

When I think about the various utopian novels I’ve hunted out and read, I’m quite struck by the fact that I don’t recall much happiness or contentment in them, despite the genre and my expectations of it. If I feel anything about William MorrisNews From Nowhere, W H Hudson’s A Crystal Age, or more recently, Ursula Le Guin’s The Dispossessed, I have a sense of worlds which strive to be fair to everyone, which provide a sufficiency for everyone, and there is a general sense of satisfaction about them, but it doesn’t really go any further or deeper than that. Maybe a utopia is inevitably general because it has to convince us that the whole world is perfect; what I want to read is an interesting story set in a utopia, but I suspect that here is where the stasis of utopia might let down the necessary dynamics of a good story. And coming back to happiness and/or contentment, which was where I set out from, I also feel that is an individual matter, rather than a general one.

My A-Z of Reading: Z is for Zeitgeist

December 28, 2016

Warning: this post is political, and I make no apology for that.

The spirit of our times is selfishness. Thatcher’s Britain – me, me, me; there’s no such thing as society. For two generations now, this mantra has been dinned into everyone; the neoliberal tentacles have spread in every direction so that even to suggest that some things are better done by the state on behalf of everyone in society is to seem to exhibit signs of lunacy, and one is treated as if one is somehow wrong in the head. Writers such as Noam Chomsky or John Pilger, to name but a couple, who challenge such orthodoxy, are regarded as being on the extremes of politics.

The US is the individualist society par excellence, with power and influence far beyond its shores. The individual self-fulfilment preached by the hippy movement of the sixties and seventies was soon co-opted by consumerism, the pendulum swung far in the opposite direction and the balance between individual and collective was lost, to everyone’s cost. Britain suffers perhaps more than any other nation because we have the misfortune to share a similar language with the US, which means that every crackpot idea from that land can reach us virtually instantly, unmediated. Not that we aren’t short of home-grown crackpots, mind…

Where is the literature in all this, you may wonder, as that is supposedly the driving force of my blog? Two novels spring to mind. The first I must go back to soon, as it’s more than thirty years since I last read it: Robert Tressell’s masterpiece from the early twentieth century, The Ragged-Trousered Philanthropists, which reduced me to tears when I read it; it makes an irrefutable case for socialism being a fairer way to run society in the interests of the vast majority of people. And then there’s a utopian, science-fiction classic from the 1970s, Ursula Le Guin’s magnificent The Dispossessed, which shows us how an anarchist society might be run, and what it might feel like to be part of one. Life isn’t easy on Anarres, but people feel that what they have is worth working for, struggling for. In different ways, both these writers take us outside the mainstream bubble and show us how things might be very different.

In my younger days, as a student, I mingled with all sorts of political groups on the left, and the communist party analysis then, straight from Marx, was that the class struggle was the paramount struggle, and if that was won, the other issues in society, which did exist, such as racism, sexism, ageism, environmental issues and the like, could then be resolved. Other interest groups, however, chose to prioritise their struggles in their particular areas, dividing the opposition exactly as the hegemony wanted.

In my older years I’m coming to think that Marx was right, and that over the years energies have been diverted from the main problem: look at what has happened in the recent US election, where one might say that the struggles by people of colour, women, environmentalists and others, kept the Democratic Party fragmented and led to its losing, while somehow Trump managed to present himself as the champion of an impoverished and disenfranchised class… and won… There are two classes, however you look at things, and what is vague is where the dividing line between them is drawn, but there are the wealthy few who take money from the many ordinary people, the few who enjoy a far greater share of wealth and property than they have right to or need of, right across the world, and are prepared to use violence of all kinds to keep things as they are.

I suppose that brings me to the second spirit of the times: violence. The world is a much more violent place now than when I was a student: you could feel safe travelling pretty much anywhere. I had friends who hitch-hiked to India, via Afghanistan… now even in the relative safety of Europe there is the risk of a terrorist outrage at any moment. How did we get here? Two things stick out, for me, based on what I’ve seen in my life so far. The first is the failure of the West to contribute to a resolution of the Palestine problem; in fact our attitudes and policies have made the situation much worse, and helped poison the feelings of much of the Middle East towards us. And secondly, we can’t stop interfering in the affairs of other countries. Capitalism needs unfettered access to their raw materials, and again this manufactures conflict. Nor can any country be allowed to offer a working alternative model to capitalism: far too dangerous a precedent for our system. See Isabel Allende’s The House of Spirits for further exploration of this idea, or just read up on modern history. Writers have always been political: Shakespeare explored contemporary political issues, as did Jane Austen.

Now that I’ve got that off my chest, this blog will return to dealing (mainly) with literature, teaching and travel…

Return to Utopia

February 2, 2016

I’ve written about utopias at various times, in relation to specific books I’ve read, and more generally, too; I’ve been doing some more thinking recently. Utopias have changed over time: originally they were static worlds, because perfect, and if something is perfect, then any change is per se a deterioration. But stasis has its own dangers, too – that way entropy lies. So, more recently there has been more of a sense of a utopia as a work in progress, with at least some projects or activities allowing the dynamism that we recognise as a human attribute to flourish. In Yefremov’s Andromeda, for instance, it’s contact with alien civilisation that’s the great excitement of the moment. Huxley’s Brave New World – which is a utopia – is fixated on maintaining stasis at all costs, but this seems to matter less as the realisation grows that the inhabitants may be happy, but are not human…

Edward Bellamy’s Looking Backward is a highly organised and regulated socialist utopia in the United States (!); this apparent contradiction got me thinking about the balance between individuals and groups. Because a utopia is a perfect society (or working towards that state) it seems to me that the role and fulfilment of the individual of necessity has to take a subordinate place to the functioning of the society as a whole, and this is an idea that does not sit easily with us in the West at our particular stage of (capitalist) development. An individual utopia just does not seem to be a possibility (at least, I have yet to encounter one in fiction). And utopia is therefore compulsory for all its inhabitants – you cannot just opt out, for there is nothing to opt out to, if you see what I mean; furthermore, if it is a state of (near) perfection, then its members presumably accept that compulsion and consequent limitations on their freedom as individuals. This brings us back to that hoary old chestnut, freedom from versus freedom to…

Inhabitants of Anarres, in Ursula Le Guin’s The Dispossessed, seem used to being organised by each other in an anarchist state, accepting rotated allocations to society’s more demanding and less pleasant tasks; it’s possible to imagine that humans might behave like that one day, but how do we get there, from where we are now? Transitions to utopia are often the least successful part of an author’s imagining. And what happens to misfits, the awkward ones, those who don’t or won’t or can’t fit? Huxley exiles them to islands; Marge Piercy in Woman on the Edge of Time, has her utopia execute criminals who can’t be reformed…

So, a utopia inevitably for us, posits a tension between what is best for individuals and best for the group. And, if the entire world is not part of the utopia, but only part of it is, such as in Ernest Callenbach’s Ecotopia, or Austin Tappan Wright’s monumental Islandia, then the utopia is constantly looking over its metaphorical shoulder to see what the outsider threats might be.

The original, utopian hedonism of the 1960s was naive and its intentions soon subverted by the system which cashed in on rampant individualism in every way possible: if society is a mass of individuals all in pursuit of their own particular happiness or fulfilment, then there are myriad opportunities to sell stuff to each one of them… and that is what happened, on a grand scale, and is still happening: the idea that we might first consider what might be good for the bigger whole – all of society – has become alien territory, and utopia has receded.

I think that is why, to me at least, utopia remains and always will be the stuff of dreams: there are too many of us humans, all programmed to have so many different wants and needs; even if we could share resources out so that everyone had enough – and there is enough to be able to do this – I still can’t see us thereafter agreeing to sublimate ourselves to a greater good. Maybe I’m just having a bad day…

Ursula LeGuin: The Telling

October 7, 2015

51pnzOxgvHL._AA160_I think I’ve now got to the end of all Ursula LeGuin‘s Hainish stories with a re-read of this novel, which I have to say I don’t think is one of her best, as the plot is a bit thin.

She writes about a world where developments seem to echo what took place in China during Mao’s Cultural Revolution, and in Tibet since the Chinese occupied the country, exploring the importance of one’s cultural past to a people, as well as the consequences of trying to erase a people’s past wholesale, with the damage that ensues. The issues are complicated by enforced development (echoes of The Great Leap Forward, perhaps) so perhaps you can see that I have found it just a little too obvious and didactic in places.

Having said that, nothing LeGuin writes is trite or trivial, and The Telling is no exception: there is plenty to make one think here. The envoy from another planet this time is from Earth, but a future Earth where the consequences of religious fundamentalism that we see so much of nowadays has not really played itself out.

So here are some familiar LeGuin tropes: what is religion, and how useful is it to a people, what is one’s past and one’s history and how important is that? Along with reflections on comsumerism and planetary destruction, and what rights one has to interfere in the affairs of other places, peoples or worlds, there is plenty to dwell on. And one nugget, which is perhaps easily overlooked: her imagined world is a single continent, therefore a single nation, so there are no aliens, no-one is different, or an outsider…

Overall, it’s clear, as LeGuin has herself said previously, there is no definite plan or construct to the series of stories and novels (quite considerable, as you have seen if you’ve followed all my posts). The idea of a league of worlds, a loose-knit federation, the Ekumen as she sometimes calls it, is an appealing one, romantic in a sense when it’s created and described by a writer of her talent. It has given her the opportunity to reflect on, and present to her readers, all sorts of gender- and culture-related issues which cause any intelligent reader to consider their own world and how it might be different. This is one of the things that good science fiction does best; it’s seen most convincingly in LeGuin’s The Dispossessed and The Left Hand of Darkness, and it was the brilliance of those two novels that led me to hunt out everything she has written in the Hainish cycle.

Ursula LeGuin: Four Ways to Forgiveness

March 30, 2015

512VerrEiIL._AA160_Catching up with unread Ursula LeGuin stories has been more of an eye-opener than I had expected, and has certainly confirmed my feeling that she is probably the most thoughtful and imaginative writer of science fiction I’ve ever come across.

I’ve read several volumes of stories over the last few months (posts here, here and here), all part of her Hainish cycle, and I think this is the last volume (if you know different, please let me know!). The stories are loosely linked by the ideas of betrayal and forgiveness, which makes them moving enough before you start to think about the broader issues she is approaching.

The Hainish civilisation is three million years old, we learn, and has gone through many, different, peaceful stages. Two million years previously it had seeded various suitable planets in the vicinity; those worlds are now coming into contact with each other, having developed differently physically, socially and culturally; there is a very loose-knit federation of planets called the Ekumen. This complex – and not completely developed – system gives LeGuin enormous scope to reflect on how humans live, or don’t live, together. One realises that her father’s having been an anthropologist has perhaps shaped LeGuin’s approach to science fiction somewhat.

The four stories in this book comes across as tantalising fragments, disjointed, disconnected and yet that doesn’t do them justice: there are numerous subtle links and connections between them as she explores and recognises how hard and yet how necessary it is for peoples to understand how they develop and are conditioned over time, and how a deliberate effort to change behaviours may be needed. She puts gender relationships, relations between races, and issues about slavery and freedom under her microscope. This may make LeGuin seem didactic; only a limited and churlish response would stop there, however. She is optimistic about people and the possibility of emotional as well as scientific and technological progress.

Ideas: a world that has not known a war for several millennia; that it’s fine to be part of your own limited and circumscribed little world if that is where you are happy, but that the entire universe is open to you if you want that; that hard and painful choices have to be made and that we cope with them and move on, as what is important to us in our lives changes as we grow older. In many ways, as I read the stories, I came to think that they are actually deeper, more profound and more challenging in a way than the fully-fledged novels, such as The Dispossessed, or The Left Hand of Darkness are. If you haven’t read any of her science fiction, you have missed something great.

HG Wells: A Modern Utopia

December 28, 2014

31jXQnYp8HL._AA160_I’d meant to read this utopian vision for a long while; finally got round to it, and admit it was interesting but that’s about it. In many ways, it’s a curiosity from almost a century ago, but Wells was a socialist and it was interesting to see how he elaborated his vision.

Since he wrote several SF novels, it wasn’t too surprising to see him use the parallel universe trope as the vehicle for his perfect world, another Earth somewhere on the other side of the universe, that had developed oh so much more logically and sensibly compared with our own, and Wells as narrator, and his scientist companion found themselves transported there inexplicably, possibly through some wish-fulfilment fantasy…

Any utopia reflects the time and place of its origin, and these reflections usually provide the most interesting glimpses, to my mind. Wells does realise that the problem with most utopias to his date was that they were static rather than dynamic, and for him, this will not do: stasis means regression, and so his ideal world must always be striving to advance and develop. There is, of course, a contradiction in terms here, but we will let that pass. Wells is right that a static world would be unremittingly tedious, and Huxley was to try and address this issue in Brave New World, though not in ways to the liking of his readers.

Wells also recognises that not everyone will be willingly dragged into the perfect future: there will be the idle, the reluctant and the downright awkward, and he thinks about how these may be dealt with; Huxley steals his ideas. He writes at some length about how dull many utopias are because they remain on the general level, hectoring and didactic, and proceeds to do pretty much the same himself; the bringing to life of the utopia by presenting real individuals enjoying it just does not happen.

I was probably most astonished to find that religion persists in Wells’ utopia; not because I am anti-religion, but because I had imagined he would wish it away as a relic of a superstitious past. Not so – a belief in a deity and spiritual forces helping to raise the quality of life is very much part of the future, although not along the specifically Christian lines we might recognise. Race, racism and the betterment of the species, through selective breeding and eugenics, are all addressed, as they needed to be in the innocent days of the early twentieth century, and Wells reflects quite casually on ideas such as the extermination of inferior and undesirable races…

Somewhere in an earlier post you will find my thoughts on Ursula LeGuin‘s utopia, The Dispossessed, which speaks most strongly and powerfully to me of all the utopias I have read, though I suppose I must also admit that it will come to be seen as a product of its time in due course. Utopian literature is a necessary recognition of the real imperfections of our actually-existing world, a desire for it to be better, usually derived from the imagination of someone who will never be in a position to bring it about. Deep in the psyche of our species is the ability to dream of a better world, accompanied by the inability practically to do anything about it…

Ursula LeGuin: The Wind’s Twelve Quarters

October 19, 2014

51CTnN8CWPL._AA160_I’ve enjoyed Ursula LeGuin’s science fiction for many years, The Dispossessed and The Left Hand of Darkness being among my all-time favourites. Something recently prompted me to look her up on the internet, and part from discovering that she will be eighty-five in a few days, the bibliography suggested several volumes of short stories that I immediately wanted to read.

Her imagined worlds are carefully constructed, starting from the premise that, many thousands of years ago, lots of worlds (Earth-type planets) were ‘seeded’ with different types of hominid races by one highly developed species; these races and planets are gradually reaching a level of development where they are discovering each other and coming into contact. There is a loose federation of worlds. What this very clever set-up does is allow LeGuin to put our specific Earth humans (us) under a microscope by comparing them with other possible tracks of the development of a similar species. I’ll make this a bit clearer by referring to The Left Hand of Darkness as a particularly good example: it is set on a planet where the humans are both male and female – androgynous – and at certain times, depending on a range of factors, temporarily ‘become’ one or other gender. Sex, sexuality, gender and relationships are clearly going to be rather different from what we are familiar with, and if you add a visitor from our Earth, then you have the possibility to explore many aspects of our own lives and conditioning…

Similarly, in The Dispossessed (you will find an entire post devoted to this fascinating novel somewhere on this blog if you search for it) LeGuin imagines a society run along truly anarchist lines: it is hard work, but appealing in many ways, especially when contrasted with a society like our own.

Anyway, I discovered that, along with the several novels I was familiar with that are set in the Hainish worlds, there are also many short stories that look at various aspects of those worlds, vignettes, if you like, rather than complex narratives. And they are a wonderful addition, that I was previously unaware of. LeGuin is obviously a highly political (with a small ‘p’) writer; she is also able to touch the reader (this reader) very powerfully through the worlds, the peoples and the complex relationships that she sets up in a few pages: I like the characters and their worlds and was drawn in and involved very rapidly. She moves beyond the narrower confines of more traditional science fiction very quickly, and, for me, does what a good writer in any genre should do: she makes me think.

So, this was a very enjoyable collection of stories, whether you are familiar with either of the two novels I’ve mentioned above or not. I’m already onto the next collection…

Utopia

July 23, 2014

I’ve been thinking about utopias for a few days, partly in preparation for a possible writing project in the autumn, partly because utopia is a genre to which I regularly return.

When teaching, I occasionally found myself asking a class what they would do if they became world dictator; I would usually throw in a few off-the-wall ideas of my own. It struck me that this is what an utopian vision is, in essence: a writer creates and describes her or his idea of a perfect world – it’s often deathly dull and boring, because it lacks the dynamics imperfection creates in our own, really-existing world.

Why do they do it? Obviously it’s an act of the imagination, wishful thinking, magical thinking in the face of the awfulness of the world we live in. How we get from here to there is almost always where the sticking point is; I have come to see that as an actual impossibility, rather than any of the societies and worlds described in fiction. A world of wars, of inequality, of racism is replaced by one of peace, harmony, equality. And we would all like to live there. Or not.

Democracy is clearly a flawed concept, in our multinational and highly complex world, but of all the options it is the least worst, it seems. But many utopias are based on coercion of some kind, perhaps not physical, but emotional or even chemical, and we need to ask ourselves whether the inhabitants are happy, or sometimes, are they human.

Let’s consider a few examples. An attempt at a taxonomy might slot them into categories such as religious, political, ecological, feminist… Aldous Huxley‘s Brave New World is an interesting place to start: is it a utopia or a dystopia (see next post)? Everyone has their allotted place, there is unlimited sex and drugs, even misfits and people who want to be unhappy are catered for. The society was imagined as a response to the chaos of the early twentieth century; Michel Houellebecq in Atomised points out that we now have the technological capacity to realise Brave New World if we choose to. And the people are happy. Yet, in my classes when I taught the novel, although some students decided they would be perfectly happy to live there, we also ended up deciding that the inhabitants of Brave New World were not human as we understood it.

Ursula LeGuin imagines an anarchist utopia in The Dispossessed. It’s one of the best I know. And it’s also grim, constant hard work, and when faced with the temptations a more unequal society can tempt you with, sometimes people opt out. But it’s very good for getting one thinking about the real issues involved in striving for perfection. Ivan Yefremov jumps hundred of years into a future where the whole world in now the Soviet Union: Andromeda portrays a utopia which might perhaps be liveable in – but how would we ever get there? Ernest Callenbach imagined an ecological utopia springing up in 1980s California in Ecotopia and Ecotopia Emerging; he tries to suggest how people got there, but looking back on the novels, this aspect seems naive in the extreme: the system would not allow it, full stop.

I must return to Austin Tappan Wright‘s monumental 1940s utopia Islandia which I love. As I recall, his focus is also on how one sustains a perfect society against an imperfect and therefore attractive outside world.

Various feminist writers of the 1970s and 1980s imagined utopias. Charlotte Perkins Gilman, much earlier, had created Herland, a society without men, as did Suzy McKee Charnas in Motherlines; Marge Piercy creates an attractive feminist utopia in Woman On The Edge Of Time, in which women and men do manage to co-exist on a rather different basis, but then we learn that they execute misfits… a measure of how difficult it is to deal with those who do not want to be part of your perfect world.

There are lot more which I haven’t mentioned: the ur-text, More’s Utopia from 1516, W H Hudson‘s strange and haunting A Crystal Age, and the satirical Erewhon, by Samuel Butler… it is a fascinating genre, which pushes us to reflect on our own world and its imperfections, and ought to make more of us realise that a good life, a good world has to be striven for, and is very hard work. it’s probably called heaven, probably a figment of our imagination, and when you reach a certain age, you choose to cultivate your garden instead.

Ivan Yefremov: Andromeda

June 2, 2014

A communist utopia!

This Soviet SF/ utopian novel was published in 1956, only three years after Stalin’s death. It’s set several hundred years in the future, when contact has been made with alien worlds and civilisations, and the frontiers of space exploration are being advanced. In this respect it resembles Asimov’s Foundation series of novels, but from a totally different perspective.

In Yefremov’s future, the world has realised the errors of its ways, and communism has triumphed, ruling, organising and developing the planet for the benefit of all its citizens. There is some attempt to visualise the details of the transition to and workings of a world-wide communist society, but this is not the mainstay of the book; rather it is consistently part of the background, which the reader is never allowed to forget. Our ‘Age of Disunity’, its warfare and destructiveness of the planet, is long gone, and archaeologists are uncovering some of its artefacts…

The science of Andromeda is very dated, as is pretty much all SF from that period; perhaps the most astonishing gap, to a contemporary reader, is the total failure to imagine any kind of miniaturisation and digitisation, which has made so much of our current technology possible and so widely available.

The biggest surprise, given that it goes without saying that a communist society as visualised in the 1950s has totally eradicated that ‘opium of the people’ which was religion, is Yefremov’s major focus on alternative kinds of spirirual and emotional flowering and fulfilment, which he and his future society seem to recognise as essential to human well-being; psychology, and balance in the personality are to strive for, and it is clear that the mental make-up of future citizens is quite different from our times.

As in most utopian novels, characters and plot are somewhat under-developed: it’s hard to have the kind of clashes and creative tensions we are familiar with in a world that is supposed to be an ideal future. Work is organised and allocated centrally, though recognising individuals’ talents and needs; there is a form of consultative democracy and a sense of collective duty that resembles a more humane form of  the old ‘peoples’ democracies’. Here I felt Yefremov’s future resembled that of Ursula LeGuin’s The Dispossessed

The novel is a fascinating glimpse of a future that can almost certainly never be, not because it wouldn’t necessarily work, but because there currently is no possible mechanism for getting from now to then. Yefremov gradually develops a powerful picture of the collective will to explore and discover and push forward the boundaries of our knowledge, a human trait that I have always felt is one of the best in our otherwise rather limited species. I couldn’t help but admire the crew of the spaceship at the end, setting out on a mission so lengthy that they would never again return to Earth, or see their friends and familiar places and faces again… and they went willingly.

Interested readers may find this novel rather hard to track down; my copy is in the Moscow Progress Publishers series and I am unaware of any other edition.

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