Liber Usualis
This is a very thick and weighty tome, originally published, I think, for use in monasteries. It contains the music for the main services, in plainchant four-stave notation. I bought it many years ago, not for the music but for the texts of various now long-lost Latin services, and it’s supplemented by a copy of the Tridentine Missale Romanum with Latin rubrics, and also a copy of the Latin Vulgate Bible.
Adolf in Blunderland
This satire after the manner of Lewis Carroll, complete with Tenniel-style illustrations and reworkings of almost all of the songs from Alice, mocking the Nazis and their leaders, is from the mid 1930s, obviously in the days before the real dangers of the Nazi project were clear to many, and knockabout humour was thought sufficient. I bought it when I was still at school, with five shillings – a sizeable sum in those days – of my pocket money. Unfortunately, even though I’ve looked after it carefully, it is showing its age.
Zbior Nazwisk Szlachty
You wouldn’t have expected the Polish communist authorities to have allowed the publication of such a facsimile, of a book which originally appeared in 1805 and is an index of the names of the Polish nobility. It was a gift to my father, which I inherited – our family name is in the book, and it’s a genuine one rather than one from the days when everyone was scrambling to have a gentrified name; it also means we have a coat of arms. Before you all grovel at the thought of my greatness, I should point out two important details: firstly that the nobility was abolished in 1919, and secondly that it was the name that was important, not wealth or property. A peasant could have a noble name, which brought respect and standing along with it, just as it did to a rich man. If you were among the 25%+ of the nation with a name, you could theoretically take part on the election of the king. Yes, you read that right…
Isidore of Seville’s Etymologies (along with Pliny’s Natural History, Ibn Khaldun: The Muqaddimah, and The Ultimate Ambition in the Arts of Erudition)
I’ve had a soft spot for Isidore for a long time, long before the Vatican named that early encyclopaedist patron saint of the internet. In that curious time known as the Dark Ages, after the disappearance of the Western Roman Empire, monks sought to preserve knowledge, and Isidore complied twenty brief books of etymologies in which he attempted a taxonomy and collation of everything that was known. He ranges widely through arts and sciences; everything looks to God, and the gaps are haunting and the naivete charming or amusing at different times. As we now know, Arab savants also preserved and built upon the knowledge of the ancients, and two of the other texts I mention offer knowledge from their perspective, from mediaeval times. In our days, when we think we know so much, and with such certainty, I find it humbling and refreshing to see the sum total of knowledge, and the picture of the world from the viewpoint of an ancient Roman, a seventh century Spanish monk, or an Arab scientist. Perhaps far in the future, others will look back at our days and our learning and interpretations in a similar way…
Edward Bellamy: Looking Backward (my edition)
I’ve written about the weirdness of this edition here. I commend the utopian vision to you as an interesting and curious read: the idea of a socialist United States is a marvellous one, but still as far off as it was back in 1887.