Archive for the 'history' Category

John Barton: A History of the Bible

April 27, 2019

A1tPCMSb+DL._AC_UL436_This is a fascinating and seriously academic book; the author is an Anglican priest, but writes from a very open-minded perspective, casting his net very widely. The book is very carefully structured and presented, right from his opening thesis in the introduction, and references and bibliography are excellent. He seeks to cover as much as possible in the history of the scriptures of two major religions of the book, Judaism and Christianity, explaining the complex relationship between the two faiths, as well as the complex interrelationship of their scriptures and how differently Jews and Christians regard and use the Old Testament. This last, coupled with the notion that Jews have no notion of original sin, I found very enlightening. Barton explains clearly, makes helpful connections and draws many quite disparate strands together.

The first eye-opener was the lack of evidence for so much of the Old Testament history of the Jewish people, and the haziness of the existence (or not) of so many of the characters familiar to us. The Old Testament comes across as a veritable mishmash, confusing and confused, not susceptible to unravelling for clarity or veracity: Israel is brought down to the small-sized nation it was, and almost nothing in this apparent ‘history’ can be corroborated from other sources.

Although Barton explains and clarifies as far as possible (not very far!), I must confess to still finding myself mystified by the purpose of much of the Old Testament. I’m drawn to the familiar names and stories I first encountered in my childhood, whether they are truth or legend, and I’m drawn to the wisdom books, though many regard these as apocryphal, but I still find the prophecies and many of the psalms rather empty.

Barton outlines very concisely and clearly the historical context of the New Testament; indeed contextual background and connections are one of the strongest aspects of the book for me. Again, he is clear about the lack of clarity and definitive knowledge about Paul, about the practices, observations and rituals of the early church, and therefore how much may be later accretions. Increasingly as I’ve read more widely about the beginnings of Christianity, I’ve become aware not only of how controversial a character Paul is, but also of recent much more careful interpretations and evaluations of some of his attitudes, especially towards women; it is a caricature to describe him simply as a misogynist, which many tend to do.

Barton’s willingness, as a Christian, to examine and question everything and admit to the absence of so much certainty I find very refreshing: he is not defensive about this, even when considering the balance between what may be true and what has probably been invented in the gospels. But very little emerges with any definiteness. He feels that the teachings of Jesus Christ have been overshadowed by the construction of a religion centred on him.

He surveys the changes in the Christian Bible over time, through Reformation and translation, noting that the more extreme reformers – Calvinists and Puritans – interpret the Bible in a more Jewish way, prescriptive and ritualistic.

It’s an excellent book if you are deeply interested in the subject and along with the writings of Geza Vermes, will probably complete my current reading on the topic for a while. I often found myself astonished when I recalled that it was an Anglican priest writing, until I realised that clearly all his research had not shaken his faith, which is clearly grounded elsewhere than in unquestioning acceptance of the contents of a book, despite the reformers’ insistence on sola scriptura….

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On the fire at Notre Dame

April 17, 2019

I’m one of the many millions of people horrified by the fire and destruction of Notre Dame in Paris. The disaster prompted me to remember that it’s almost exactly fifty years since, as a school student on my first French exchange, I was taken to see the cathedral; I’ve been back several times since. For me and others, it’s not the most spectacular cathedral in France, but its unique site does give it a special aura. And I found myself also wondering, what is is about this enormous pile of stones that exerts such an effect on so many people around the world, many of whom will not be catholics?

I was moved by the comments of the former Afghan leader who said that to see the destruction of Notre Dame pained him as much as when the taliban has destroyed the ancient buddhas of Bamiyan in his country, and I remembered, too, the Islamic state’s destruction of the Roman remains at Palmyra; I has been touched last autumn when visiting the Roman sites at Arles in Provence to see that the local archaeologists had erected a memorial to the curator of the Palmyra site who had been brutally executed by the fundamentalists for wishing to protect his country’s heritage.

From one perspective, these are all piles of stone, old monuments, buildings or statues. Once can visualise far better things on which to spend the hundreds of millions of euros already pledged for the reconstruction and restoration of Notre Dame… and yet, I’m in favour of that rebuilding along with everyone else.

The cathedral is part of France’s cultural heritage, part of Europe’s cultural heritage, part of the Christian past of the world. And statements along similar lines can be made about the other destroyed monuments I’ve mentioned above. It’s the nature of our attachment that interested me. There’s our sense of awe at the endurance through so much time of such a place – over eight centuries for Notre Dame – far longer than any of us will endure, even in the memories of our descendants. There is our connection today with people like ourselves who so long ago created such magnificent buildings. The dimensions are awe-inspiring, the physical beauty breathtaking, and the realisation of the colossal amounts of time and energy our predecessors expended to create such places must bring us up short if we think about it. No cost-effectiveness or economic rationales involved there! For me there’s also the sense that nothing we are building today is likely to last anywhere near that long. And if all these relics from our past did not have a special significance for so many of us, would we in today’s world lavish so much time and money on preserving them for the future?

Then there’s the deeper sense of what ‘the past’ means for us as individuals, the way we see ourselves and our world, perhaps against the background of time and eternity, and whatever one’s attitude to religion may be, I think it’s hard to avoid using the notion of the spiritual to describe the feelings of awe and of reflection that such places steeped in history are able to inspire in us: we are taken outside ourselves, beyond ourselves, in the direction of thoughts and feelings that are very hard to understand. And somewhere, it seems to me, we all can tune in to such feelings and perhaps we all have a need to experience them at different times in our lives…

de roma antiqua

April 4, 2019

91DQfIqHqrL._AC_UL436_I found this slim volume a few days ago when I was having my annual clearout; I bought it twenty years ago, and it’s still marvellous, a book all about ancient Rome written entirely in Latin. Usborne is/was a publisher of books for children and this one is illustrated with coloured drawings in the same style. But I can’t figure who the target audience would be, as you need a decent level of Latin, particularly vocabulary, to access it. And although some state schools in this country – including the one I used to teach at – offered Latin two decades ago, you’d never have reached the level you’d need to read it. So maybe it was one for the teachers?

All aspects of Roman history, society, civil life, government, warfare, daily life are briefly and comprehensively covered – it’s a gem of a book, really. It appealed to me in the same way as my copy of Winnie the Pooh in Latin – which I really must find again – does, in that I can appreciate someone taking the trouble to write and produce such a book for such a tiny potential audience. I’ve had the argument about the irrelevance of teaching Latin more times than I care to remember, and I will still defend it as a school subject as valid as any other, and an important key to our retaining real connections with part of our history, language and cultural background.

All things considered, in many ways the Romans were a pretty cruel civilisation, but I never cease to be astonished by how much they achieved and how long their empire lasted: far longer than any of our more modern ones to date. O tempora, o mores…

Artur Domosławski: Ryszard Kapuściński – A Life

March 16, 2019

A13Vt7BNcvL._AC_UL436_I don’t often go in for biographies – perhaps less than once a year. However, I’d heard of this controversial biography of one of my favourite travel writers and wanted to see what all the fuss was about. As an example of the genre it’s fascinating in the author’s attempts to analyse, understand and criticise his subject, who, at the same time, he clearly rates very highly; he therefore has also to admit and try to understand his disappointment. It becomes a critical investigation by a compatriot and admirer, uneasy about a lot of what he learns, but it doesn’t become a hatchet job.

Only a Pole could have written this book: there is so much context one needs in order to understand how Kapuściński, from the borderlands originally, and whose home therefore disappeared into the Soviet Union after Yalta, became a loyal Party member in post-war Poland: it allowed him to become a journalist, to travel widely and to develop his craft; it also enabled him to know the right people who could protect him when things became difficult. So Domosławski’s account and analysis of attitudes driving various groups in Poland is careful, detailed and very necessary.

There are evidently many contradictions in Kapuściński, who carefully edited and altered his past when it suited him. It is hard to see when people are playing the necessary games and when they are genuinely sincere about the prospect of building a new society, though it does seem that Kapuściński was genuine in his support of the regime initially. People were seeking out parameters for freedom of action, as well as being idealistic supporters of socialism. And people needed to cover each other’s backs, and still do in the current poisonous atmosphere of Polish politics. Domosławski also explores Kapuściński’s contacts with the security services, and the self-censorship of some of his writing in order not to antagonise the US.

Kapuściński’s journalism developed detailed pictures of the Third World: he fell in love with Africa and Latin America. He rejects the exotic, and talks with ordinary people, developing at the time a new form of journalism much emulated today, spending much time in the middle of dangerous revolutions and anti-colonialist struggles against white rulers in the 1960s. He came to create legends about himself and his scrapes and escapades: Domosławski carefully investigates the myths about his contacts and connections with Patrice Lumumba, Che Guevara and Salvador Allende, among others.

Although he was ultimately disappointed with the failures of African decolonialisation, it’s evident he was committed to the struggles of the poor and oppressed in the Third World, and socialist governments in Eastern Europe gave more than token support to some of these struggles. To me he appeared to be a man of a certain time and era who in a number of ways was gradually left behind or overtaken by events.

A good deal of Kapuściński’s journalism is still unavailable in English, unfortunately. One of his most well-known books, The Emperor, about the court of the emperor Haile Selassie in Ethiopia, can also be see as a fairly thinly-veiled allegory about the state of his own country in the 1970s. Domosławski analyses the qualities of his writing and what made him so popular and successful

There is much fascinating insight into the Solidarity period, the time of martial law and the new Poland which emerged in the 1990s, and evidently Kapuściński had trouble coming to terms with his own past after the fall of socialism, and how it might be perceived by the new era.

Kapuściński wrote committed journalism, in the service of a cause. From his wide experience, he made many very perceptive observations about globalisation, neo-liberalism and its effects on our world, and where these forces may be leading us. Although analysis and research, by Domosławski and others, reveal considerable errors, falsifications and inventions in his works, it is ultimately impossible to separate the man and his deeds from his origins and his time as a citizen of the People’s Republic. Literary reporting and journalism are not the same thing, and he was operating within a very different tradition of the press and reportage from the Anglo-American one by which so much is measured; the borders of journalism and fiction are fuzzier in his work. I’ve read as much as I can get my hands on in English and I have enjoyed it very much; I can appreciate that the atmosphere and the commitment, the love of people and places shine through, and while I have been shown that there are factual inaccuracies deliberately introduced, for me this does not detract from a very important and enjoyable body of work.

On England

March 14, 2019

I like England.

I may have given the impression, particularly in some of my more political posts, of finding my home country reactionary, hidebound and stuck in the 18th century, and if I have, good because it is all of those things, and yet I like the place. And no, I’m not about to go all patriotic and John of Gaunt-y on you.

This country welcomed my father when it needed allies against Nazism during the Second World War; most grudgingly after the war was over it allowed him and his mates to stay: they didn’t have to return to the gulag. So without England, there would be no me.

As a generous and socially-minded place it nurtured me, via the NHS, through my childhood, with orange juice, rose-hip syrup and cod-liver oil, and extracted my tonsils. It ensured I had a good, free education, including as many years as I could possibly have at university, funded by student grants and without fees. When I was unemployed, it paid me benefits. I had a very satisfying career as a teacher and I have a pension which currently allows me to relax and do some of the things I enjoy most. And the UK joined the Common Market, which became the EEC and then the EU, and for my entire adult life I have enjoyed its increasing benefits, particularly to travel simply and freely about the union; travel has always been one of my favourite pastimes.

I’ve sampled all sorts of wonderful food and drink from all over the world, and yet nowhere else has TEA like we do here, proper tea made with leaves in a teapot. Lots of countries make very good beers, many of which I like a great deal, but nobody else makes anything approaching bitter. And – disloyal to my Polish roots, just as my father was, I have to say that I’ll take a dram from that close neighbour of ours in preference to a glass of vodka any day. I could never be a vegan because I cannot imagine a life without cheese, and our friends just across the channel make some stunning fromages, but again, given only one choice, I can’t decide whether it would have to be Stilton, or tasty Lancashire. And much as I love cakes of all lands, Yorkshire curd tart is pretty unbeatable.

You’ll notice I started with food…people who know me won’t have been surprised.

But my life’s work was all about our language, and that’s a thing I can wax lyrical about. I can speak pretty fluent French, get by in German, just about in Polish if pushed, and I’m learning Spanish at the moment. And – witness this blog – I read widely in the literature of many nations and languages, if mainly in translation. But no language comes anywhere near English, for size of vocabulary, powers of expression, complexity of poetry. We have Shakespeare. I could stop there; I’m not dismissing the greats of other languages and nations, but there is something special and enormous in the sheer variety, depth and power of our national writer. And we have Milton, and Jane Austen… and quite a few others who we could argue over.

We have some history, a lot of which we should be ashamed of: colonialism and empire and slavery. There’s the colossal act of cultural vandalism that was Henry VIII’s Reformation, too. But there’s our inventiveness – the Industrial Revolution (perhaps a double-edged sword, that one) – our explorations and discoveries: yes, white men discovering what was already there, perhaps, but nevertheless, that urge to get off our island and see what was out there. We have been on the ‘right’ side in some wars, although it would have been better not to be fighting in the first place. And somewhere there’s a tradition of tolerance that developed over a long period of time, that allowed us to accept and sometimes assimilate different peoples and ideas, giving them the freedom to be themselves while becoming part of England too. Over the years, my father came to appreciate that.

We are proud of our democratic traditions – Parliaments, Magna Carta, habeas corpus, extension of suffrage – though much of the time this wasn’t about empowering ordinary folk, but letting the less rich get their snouts in the trough occasionally. But for me, our problems now stem from our being stuck in the past, trying to live off our past reputation and greatness, unaware that we are actually a small, fairly remote and pretty crowded island, home to three nations not just one, and that our traditions and pageantry and royalty and aristocracy may look charming to tourists, but at the same time they are seriously daft as far as the twenty-first century is concerned. Poland had an elected monarchy once; it did her no good at all and when she finally regained independence in 1918, one of the first acts of the new commonwealth was to abolish the nobility – just like that. No need of guillotines or firing squads in cellars. End of.

I won’t live to see it, but what if England were able to conceive of a way of facing the century as a small nation that was a member of a much larger union or alliance, with a voting system which allowed a real voice to all its citizens (not subjects!), and putting the energies of its best minds to working in concert with the other neighbouring nations to address the real problems that face the planet? The successes and achievements of our past suggest we could make a real difference…

Richard Morris: Yorkshire

March 3, 2019

51+e7trh-dL._AC_US218_My mother hails from the East Riding and is proud of her origins; I was sobered a few years back to realise that I’ve lived in Yorkshire for longer than she did. I was looking forward to enjoying a book about a county with which I’m so closely linked – and I didn’t.

It began well, and I noticed how much detail the author included, as well as his copious annotation and pointers for further research and reading if you wanted them; I could see what was gained by his weaving in some of his own family history at times. He didn’t waste words; his affection for the country shone through. But it palled quite quickly, and I found myself skipping and skim-reading and thinking ‘where’s the editor in all this?’

The problem really is the lack of discipline in the structure of the book, and in the way he wanders off at tangents and then gets deeply bogged down in them – you imagine you’re in for a quick aside on a relevant topic and then there are pages of sometimes mind-numbing detail on battles of the civil war or airfields around Hull or the like. This made it very hard following a particular thread, and then led to my doubting that there actually was one. The book did seem to start out by suggesting it was going to consider the four compass-points of the country, and offer a history, but I never ended up with a proper sense of these, and I found myself wondering what he had really intended to write: family memoirs, ramblings about the county or what?

If you are from the county, some of the strands and names and places will make sense to you; heaven help you if you are not from Yorkshire: I don’t know what you will make of it. There’s room for a decent book which offers a history of the county in a systematic way, and linking it to the rest of the country, and for a book that considers the ridings in relation to and contrasted with each other; sadly and disappointingly, this isn’t it.

A Corner of A Foreign Field

March 2, 2019

61qpI7in3oL._AC_US218_I thought I’d worked the Great War out of my system, for a while at least, with all the reading and re-reading I did over the last four years of the centenary. But this book was a present which I really enjoyed. Normally I avoid anthologies, but this was an interesting collection of poems, many of which were obviously the usual familiar ones, but there were also a goodly number which I hadn’t yet come across, despite my wide reading over many years. And the photographs, all taken from the Daily Mail archive of the war years, were wonderfully clear and well-presented.

What struck me: the number of poets blaming the older generation for the carnage, the real anger of many of the women, even if their poetry was not particularly good, and the sense of lasting trauma in many of the poets. It’s a truism about war which bears every repetition, that the older generations are the politicians and generals who make the disastrous decisions, and it’s the young who feel immortal because they are young who go off to be slaughtered. It’s the women who make the munitions and who lose brothers, sons, lovers, husbands. And once it’s all over, everyone quickly forgets, except the poor sods who were there and who saw it all and came back, to live with their memories for the rest of their lives…

Poems which particularly spoke to me: you can surely hunt them down online of you are interested: Now That You Too Must Shortly Go The Way, by Eleanor Farjeon; Warbride, by Nina Murdoch; Women At Munition-Making, by Mary Gabrielle Collins; The Ridge 1919, by Wilfred Gibson; To Germany, by Charles Hamilton Sorley.

Now that you too must shortly go the way
Which in these bloodshot years uncounted men
Have gone in vanishing armies day by day,
And in their numbers will not come again:
I must not strain the moments of our meeting
Striving for each look, each accent, not to miss,
Or question of our parting and our greeting,
Is this the last of all? is this—or this?

Last sight of all it may be with these eyes,
Last touch, last hearing, since eyes, hands, and ears,
Even serving love, are our mortalities,
And cling to what they own in mortal fears:—
But oh, let end what will, I hold you fast
By immortal love, which has no first or last.

James Shapiro: 1606 Shakespeare and the Year of Lear

February 28, 2019

51b-1ngINUL._AC_US218_This is obviously a follow-up to the author’s earlier 1599, which dealt with the context to another significant year in Shakespeare’s dramatic output. Here the focus is on a different reign – that of James 1 – and a different social context, with the background to three significant tragedies, Macbeth, King Lear and Antony and Cleopatra. There is also the fall-out from the Gunpowder Plot of the previous autumn, and James’ ongoing drive for the union of the crowns of Scotland and England.

The anxieties of the final years of Elizabeth’s reign may have passed, but life was no more settled, and events showed that James’ hold on the throne and his acceptance by the people was not completely secure. The status of the theatres was just as parlous, what with recurrent plague and the growing Puritan dislike of people enjoying themselves. I had been aware of the fact that a law was passed to eliminate profanity, which had eliminated most of the oaths and swearing from Shakespeare’s and other dramatists’ plays but hadn’t quite realised the implications of this, as, in the spirit of the law every existing text had to be amended, 1984-style, to remove all objectionable matter: the penalties were too severe for theatres and publishers not to do this. And of course this meant that the great First Folio of 1623 is in fact a bowdlerised edition of Shakespeare’s plays…

King Lear is set against the backdrop of Britishness which the new kind propounded: Englishness is out with the king imported from Scotland. We are shown the structural complexity of the play – it’s the only tragedy with a fully-developed subplot – and there is interesting exploration of the use of negative language in the play. Context in terms of equivocation, and references the the Gunpowder Plot are all fully detailed, too, as are the many significant differences between the Quarto and First Folio texts.

Similarly, James’ obsession with witches and witchcraft, and how this is explored in Macbeth, is very interesting, and again the phenomenon of equivocation is embedded. You will need to read the relevant chapters to get to the bottom of this Jesuitical device for justifying being economical with the truth and how outrageous everyone was supposed to find it at the time. And we realise just how Shakespeare was treading on eggshells writing the Scottish play, during the reign of a Scottish king, depicting two kings of Scotland being killed: both of those deaths take place off-stage, understandably, but not in the spirit of the onstage gore of the times. And this in the immediate aftermath of the plot to blow the king up with gunpowder.

There is good depth and detail in Shapiro’s exploration of all three plays he treats in this volume: the context is very enlightening, and surprising amounts of new insights and interpretations, even for me as a long-time student of Shakespeare. There was also a good deal of fairly tiresome and tedious stuff about court masques and entertainments, and despite the title, Shapiro actually spreads his net quite widely, going back at times to the 1580s as well as looking at Shakespeare’s final years. Overall, though, a book I’d very much recommend to any serious reader of Shakespeare.

On intelligence

February 17, 2019

I know I’m not the only person deeply concerned by the growing evidence that human activity is irreversibly altering the planet’s climate, and not in a good way. Similarly, the growing evidence of the extinction of species, particularly of insects, is very worrying. Fairly well on in years myself, I perhaps have little to worry about in my lifetime, but I have children and grandchildren, as well as having friends and acquaintances among those who I used to teach not that long ago, and who in theory have the best part of a lifetime ahead of them: the future may not be very kind to them.

In my thinking about what is wrong with the world, I reached the conclusion long ago that a combination of greed and scarcity was at the root of most of our problems: greed on the part of relatively few, and scarcity, or many different kinds, for far more of the planet’s inhabitants, short of food, water, shelter, freedom, affection…

I’ve read widely in the literature of utopias, and have encountered many visions of how humans might do it all differently. Some of these visions are more attractive than others, but what the writers have in common is daring to dream of humanity living more harmoniously, as a species and with the rest of creation. Unfortunately – or inevitably? – the writers mostly fail to tell how we get there, and that’s the biggest problem. The visitor from our world to the utopia represents us and our collective failings, and is wowed by the alternative future s/he encounters. About thirty-five years ago, Ernest Callenbach, in two novels, Ecotopia and Ecotopia Emerging, attempted to show how the California of his own time gradually separated itself and seceded from the United States, and founded a nation based on true ecological principles. I remember thinking what a brave and wild idea it was, and almost plausible too, way back then when I read it. It hasn’t happened.

So here is the real issue: there are many possible maps out there. We can have the anarcho-syndicalist utopia of Ursula Le Guin’s The Dispossessed, the rural idyll of William MorrisNews From Nowhere or W H Hudson’s A Crystal Age, we can have the feminist utopias of Charlotte Perkins Gilman’s Herland or Marge Piercy’s Woman on the Edge of Time – if someone can show us how we get there.

Back in the real world, the forces of wealth and greed are firmly embedded, and are not about to give up without a struggle. Logically, one might argue that nobody needs an income of, say, more than £100k per year; anything in excess could be taxed away at 99%. Nobody needs more than a single residence, or a single vehicle. The Bill Gates and Jeff Bezos of the world will never spend all those shedloads of money, but they aren’t going to give them up either. And don’t kid yourself about their being philanthropic: they still retain power and control.

When the Bolsheviks seized power after the Russian revolution, they eliminated the wealthy and the aristocracy and commandeered their assets: that was one way of tackling the forces of wealth and power decisively. And yet, we see that ultimately what happened was that one wealthy and powerful group was replaced by another… and so it goes on. However hard I try to visualise the transition to a better world, I cannot see beyond the powerful digging in their heels and using their power and wealth brutally to hang on to it, at horrendous cost to everyone else, or else another group replacing them. Can you visualise anything different?

Is there something deeply rooted in the human psyche which drives us to seek power over our fellows and to accumulate surplus just in case we ever go short? And can we never forego this desire, or educate ourselves out of it? Is there time? We live on a very bountiful planet, capable of supporting large numbers in comfort and sufficiency. Digging more deeply, when, in the millennia of our development and progress as a species, was the tipping point? Clearly, hunting and foraging was not enough: we craved more and had the brainpower to pursue more, with the results we see today. Are we a highly intelligent species that is unable to use that intelligence in our own best interests? So many questions, so little time.

My father used to say, ‘you can’t learn everything from books!’ He was right: sixty years of reading have not shown me the answers to the questions above. I would be very interested to know if any of my readers can cast any light on them for me…

Thirty glorious years?

January 24, 2019

Warning: politics ahead

The French call the decades in which I grew up ‘les trente glorieuses’ – the thirty glorious years, harking back to (another) lost golden age, in this case of unparalleled economic growth and prosperity as their country, along with others, gradually recovered from the nightmare of the Second World War, in an era of relative peace, security and a real welfare state. And no, I haven’t forgotten that this was the era of the Cold War and the Cuban missile crisis; I do feel somehow, though, that saner heads were in control then, than are now. Then, both sides were almost too afraid to do anything really risky, and we did all survive the risks of nuclear annihilation.

Those decades were also the years when the European project was hatched and developed, bonding nations ever more closely in the effort to ensure that the nineteen thirties and forties were never repeated; so far they haven’t been. Looking back on those years now long ago, I’m quite happy to have grown up during them; yes, I know I would say that, wouldn’t I? But they were relatively prosperous, carefree and stress-free times, compared with today.

Something happened at the cusp of the seventies and eighties which began to throw everything out of kilter. Reagan and Thatcher came to power in the West and unleashed a wilder form of capitalism based on selfishness and unrestrained individualism – perhaps an inevitable outcome of the urge for individual self-expression and fulfilment seen in the sixties and seventies, but definitely driven by people with a much harder-nosed agenda than the blissful hippies that some of us once were… and there was the determination, too, to destroy the Soviet bloc by out-spending it, which ultimately succeeded. Having family who lived behind the Iron Curtain, I know how much they craved our freedom and prosperity, and yet it’s now evident that not everyone saw 1989 as an unalloyed blessing.

All the cards were thrown up in the air, and the extremely wealthy, those inveterate gamblers with other people’s lives and money, have never been happier, or wealthier.

And in my declining years I have a sense of living in a far more perilous world than the one of my youth. Terrorism and extremism of all kinds are widespread. The environment – seas and climate – is in serious danger, and there seems to be little sense of urgency about dealing with looming disasters. People have lost faith and trust in politicians to serve their countries and societies, electing the likes of Trump, voting for Brexit, allowing demagogues like Erdogan, Orban, Le Pen and others to make the running and set the agenda. I am also quite aware that the world I have been writing about is the West, where I live, and which I know, and that the experience of much of the rest of the world has been very different.

I have not chosen to be a political activist myself; in my career as a teacher I always strove to make future citizens think carefully about the world they lived in and the effects of choices they might make, and to beware of anyone who offered easy and simple answers to the worlds’ problems. And I cannot put my finger on what has gone wrong, but I do not feel optimistic about the future of the planet or the species. The generations who lived through the world wars and who used to warn us have died, and left us to unravel the lessons of history ourselves. Fail.

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